Bible Social Network . . .

Biblical Social Network (People and Places)

Soon after finishing the cross-references arc visualization, I set out to create a new data set derived from the Bible’s text. This time I wanted to better capture the story, most notably the people and places, and the interactions between them. I did this by building a list of biblical names (2619 in total) and parsing a digital copy of the King James Bible. Each time two names occurred in the same verse, a connection was created between them. This produced essentially a social network of people and places. Because such relationships had no ordering or structure (unlike the cross references), I used a spatial clustering algorithm I developed for one of my other projects. This process causes related entities and highly connected groups to coalesce. I themed the output like an old piece of parchment.

Additional details: Entities with less than 40 connections are drawn at an angle. Those with 40 or more connected entities are rendered horizontally – size is linearly proportional to the number of connections. The graph contains over 10,000 connections, too many to be useful and thus made purposely faint as not to overwhelm the piece. The names On, So, and No were excluded since they are both names and words (and I wasn’t doing anything clever like named entity recognition when parsing the text).  From <http://www.chrisharrison.net/index.php/Visualizations/BibleViz>

 

BibleNetworksmall

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Resurrection of Jesus . . .harmonized

 

Matthew 28:9–10 (NIV)
Suddenly Jesus met them. “Greetings,” he said. They came to him, clasped his feet and worshiped him. 10 Then Jesus said to them, “Do not be afraid. Go and tell my brothers to go to Galilee; there they will see me.”
Mark 16:9–13 (NIV)
9 When Jesus rose early on the first day of the week, he appeared first to Mary Magdalene, out of whom he had driven seven demons. 10 She went and told those who had been with him and who were mourning and weeping. 11 When they heard that Jesus was alive and that she had seen him, they did not believe it.
12 Afterward Jesus appeared in a different form to two of them while they were walking in the country. 13 These returned and reported it to the rest; but they did not believe them either.
Luke 24:1–8 (NIV)
Jesus Has Risen
24:1–10pp—Mt 28:1–8; Mk 16:1–8; Jn 20:1–8
24 On the first day of the week, very early in the morning, the women took the spices they had prepared and went to the tomb. 2 They found the stone rolled away from the tomb, 3 but when they entered, they did not find the body of the Lord Jesus. 4 While they were wondering about this, suddenly two men in clothes that gleamed like lightning stood beside them. 5 In their fright the women bowed down with their faces to the ground, but the men said to them, “Why do you look for the living among the dead? 6 He is not here; he has risen! Remember how he told you, while he was still with you in Galilee: 7 ‘The Son of Man must be delivered over to the hands of sinners, be crucified and on the third day be raised again.’ ” 8 Then they remembered his words.
John 20:14–16 (NIV)
14 At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus.
15 He asked her, “Woman, why are you crying? Who is it you are looking for?”
Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.”
16 Jesus said to her, “Mary.”
She turned toward him and cried out in Aramaic, “Rabboni!” (which means “Teacher”).

Both Honor and be enemies …?

I posted this originally in a Christian forum: All About God

I have a couple responses to this question which I will post soon, but thought I’d post this question to you and get your feedback.

These two versus seem to be somewhat contradictory.

I believe in Eph 6:1, it is referring to CHILDREN, not grown children . But, the Eph 6:2 states “honor your father and mother”… yet in Matthew 10:35 Jesus Christ states: “For I have come to turn “‘a man against his father, a daughter against her mother…”

Do these two statements seem contradictory – or maybe not, but how does one be against his father or mother and in Matthew 10:36 “a man’s enemies will be the members of his own household.” and uphold the commands in Eph 6:1-4.

Both Honor and be enemies …?

Mt 10:34 “Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. 35 For I have come to turn

” ‘a man against his father,

a daughter against her mother,

a daughter-in-law against her mother-in-law—

Mt 10:36 a man’s enemies will be the members of his own household.’

Children and Parents

Eph 6:1 Children, obey your parents in the Lord, for this is right. 2 “Honor your father and mother”—which is the first commandment with a promise— 3 “that it may go well with you and that you may enjoy long life on the earth.”

Eph 6:4 Fathers, do not exasperate your children; instead, bring them up in the training and instruction of the Lord

The New Jerusalem

Revelation 21:9–21 (ESV)

The New Jerusalem

Then came one of the seven angels who had the seven bowls full of the seven last plagues and spoke to me, saying, “Come, I will show you the Bride, the wife of the Lamb.” 10 And he carried me away in the Spirit to a great, high mountain, and showed me the holy city Jerusalem coming down out of heaven from God, 11 having the glory of God, its radiance like a most rare jewel, like a jasper, clear as crystal. 12 It had a great, high wall, with twelve gates, and at the gates twelve angels, and on the gates the names of the twelve tribes of the sons of Israel were inscribed— 13 on the east three gates, on the north three gates, on the south three gates, and on the west three gates. 14 And the wall of the city had twelve foundations, and on them were the twelve names of the twelve apostles of the Lamb.

15 And the one who spoke with me had a measuring rod of gold to measure the city and its gates and walls. 16 The city lies foursquare, its length the same as its width. And he measured the city with his rod, 12,000 stadia. Its length and width and height are equal. 17 He also measured its wall, 144 cubits by human measurement, which is also an angel’s measurement. 18 The wall was built of jasper, while the city was pure gold, like clear glass. 19 The foundations of the wall of the city were adorned with every kind of jewel. The first was jasper, the second sapphire, the third agate, the fourth emerald, 20 the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. 21 And the twelve gates were twelve pearls, each of the gates made of a single pearl, and the street of the city was pure gold, like transparent glass.

Verses 9–21
God has various employments for his holy angels. Sometimes they sound the trumpet of Divine Providence, and warn a careless world; sometimes they discover things of a heavenly nature of the heirs of salvation. Those who would have clear views of heaven, must get as near to heaven as they can, on the mount of meditation and faith. The subject of the vision is the church of God in a perfect, triumphant state, shining in its lustre; glorious in relation to Christ; which shows that the happiness of heaven consists in intercourse with God, and in conformity to him. The change of emblems from a bride to a city, shows that we are only to take general ideas from this description. The wall is for security. Heaven is a safe state; those who are there, are separated and secured from all evils and enemies. This city is vast; here is room for all the people of God. The foundation of the wall; the promise and power of God, and the purchase of Christ, are the strong foundations of the safety and happiness of the church. These foundations are set forth by twelve sorts of precious stones, denoting the variety and excellence of the doctrines of the gospel, or of the graces of the Holy Spirit, or the personal excellences of the Lord Jesus Christ. Heaven has gates; there is a free admission to all that are sanctified; they shall not find themselves shut out. These gates were all of pearls. Christ is the Pearl of great price, and he is our Way to God. The street of the city was pure gold, like transparent glass. The saints in heaven tread gold under foot. The saints are there at rest, yet it is not a state of sleep and idleness; they have communion, not only with God, but with one another. All these glories but faintly represent heaven.  Henry, M. & Scott, T., 1997. Matthew Henry’s Concise Commentary, Oak Harbor, WA: Logos Research Systems.

James . . .

James (ESV)

James

Introduction

Sometimes called “the Proverbs of the New Testament,” the book of James practically and faithfully reminds Christians how to live. From perseverance to true faith to controlling one’s tongue, submitting to God’s will, and having patience, this book aids readers in living authentically and wisely for Christ. Many have claimed that James and the apostle Paul differed on the question of faith versus works, but in reality the spiritual fruit that James talks about simply demonstrates the true faith of which Paul wrote. Their writings are complementary rather than contradictory. Possibly one of the earliest of the New Testament writings (a.d. 40–50), the book is believed to have been written by Jesus’ brother James (Gal. 1:19).

Greeting

1 James, a servant of God and of the Lord Jesus Christ,

To the twelve tribes in the Dispersion:

Greetings.

Testing of Your Faith

Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.

If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. For that person must not suppose that he will receive anything from the Lord; he is a double-minded man, unstable in all his ways.

Let the lowly brother boast in his exaltation, 10 and the rich in his humiliation, because like a flower of the grass he will pass away. 11 For the sun rises with its scorching heat and withers the grass; its flower falls, and its beauty perishes. So also will the rich man fade away in the midst of his pursuits.

12 Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him. 13 Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. 14 But each person is tempted when he is lured and enticed by his own desire. 15 Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.

16 Do not be deceived, my beloved brothers. 17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. 18 Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures.

Hearing and Doing the Word

19 Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger; 20 for the anger of man does not produce the righteousness of God. 21 Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls.

22 But be doers of the word, and not hearers only, deceiving yourselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. 24 For he looks at himself and goes away and at once forgets what he was like. 25 But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.

26 If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person’s religion is worthless. 27 Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.

The Sin of Partiality

2 My brothers, show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory. For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, and if you pay attention to the one who wears the fine clothing and say, “You sit here in a good place,” while you say to the poor man, “You stand over there,” or, “Sit down at my feet,” have you not then made distinctions among yourselves and become judges with evil thoughts? Listen, my beloved brothers, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him? But you have dishonored the poor man. Are not the rich the ones who oppress you, and the ones who drag you into court? Are they not the ones who blaspheme the honorable name by which you were called?

If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you are doing well. But if you show partiality, you are committing sin and are convicted by the law as transgressors. 10 For whoever keeps the whole law but fails in one point has become guilty of all of it. 11 For he who said, “Do not commit adultery,” also said, “Do not murder.” If you do not commit adultery but do murder, you have become a transgressor of the law. 12 So speak and so act as those who are to be judged under the law of liberty. 13 For judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment.

Faith Without Works Is Dead

14 What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? 15 If a brother or sister is poorly clothed and lacking in daily food, 16 and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that? 17 So also faith by itself, if it does not have works, is dead.

18 But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I will show you my faith by my works. 19 You believe that God is one; you do well. Even the demons believe—and shudder! 20 Do you want to be shown, you foolish person, that faith apart from works is useless? 21 Was not Abraham our father justified by works when he offered up his son Isaac on the altar? 22 You see that faith was active along with his works, and faith was completed by his works; 23 and the Scripture was fulfilled that says, “Abraham believed God, and it was counted to him as righteousness”—and he was called a friend of God. 24 You see that a person is justified by works and not by faith alone. 25 And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way? 26 For as the body apart from the spirit is dead, so also faith apart from works is dead.

Taming the Tongue

3 Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. If we put bits into the mouths of horses so that they obey us, we guide their whole bodies as well. Look at the ships also: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs. So also the tongue is a small member, yet it boasts of great things.

How great a forest is set ablaze by such a small fire! And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell. For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison. With it we bless our Lord and Father, and with it we curse people who are made in the likeness of God. 10 From the same mouth come blessing and cursing. My brothers, these things ought not to be so. 11 Does a spring pour forth from the same opening both fresh and salt water? 12 Can a fig tree, my brothers, bear olives, or a grapevine produce figs? Neither can a salt pond yield fresh water.

Wisdom from Above

13 Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom. 14 But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. 15 This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic. 16 For where jealousy and selfish ambition exist, there will be disorder and every vile practice. 17 But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. 18 And a harvest of righteousness is sown in peace by those who make peace.

Warning Against Worldliness

4 What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. You ask and do not receive, because you ask wrongly, to spend it on your passions. You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit that he has made to dwell in us”? But he gives more grace. Therefore it says, “God opposes the proud but gives grace to the humble.” Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. 10 Humble yourselves before the Lord, and he will exalt you.

11 Do not speak evil against one another, brothers. The one who speaks against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. 12 There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor?

Boasting About Tomorrow

13 Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit”— 14 yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. 15 Instead you ought to say, “If the Lord wills, we will live and do this or that.” 16 As it is, you boast in your arrogance. All such boasting is evil. 17 So whoever knows the right thing to do and fails to do it, for him it is sin.

Warning to the Rich

5 Come now, you rich, weep and howl for the miseries that are coming upon you. Your riches have rotted and your garments are moth-eaten. Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. You have laid up treasure in the last days. Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, are crying out against you, and the cries of the harvesters have reached the ears of the Lord of hosts. You have lived on the earth in luxury and in self-indulgence. You have fattened your hearts in a day of slaughter. You have condemned and murdered the righteous person. He does not resist you.

Patience in Suffering

Be patient, therefore, brothers, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives the early and the late rains. You also, be patient. Establish your hearts, for the coming of the Lord is at hand. Do not grumble against one another, brothers, so that you may not be judged; behold, the Judge is standing at the door. 10 As an example of suffering and patience, brothers, take the prophets who spoke in the name of the Lord. 11 Behold, we consider those blessed who remained steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.

12 But above all, my brothers, do not swear, either by heaven or by earth or by any other oath, but let your “yes” be yes and your “no” be no, so that you may not fall under condemnation.

The Prayer of Faith

13 Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise. 14 Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. 15 And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. 16 Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working. 17 Elijah was a man with a nature like ours, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. 18 Then he prayed again, and heaven gave rain, and the earth bore its fruit.

19 My brothers, if anyone among you wanders from the truth and someone brings him back, 20 let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins.

Babylon . . .

Revelation 18:1-3 NASB
After these things I saw another angel coming down from heaven, having great authority, and the earth was illumined with his glory. [2] And he cried out with a mighty voice, saying, “allen, fallen is Babylon the great! She has become a dwelling place of demons and a prison of every unclean spirit, and a prison of every unclean and hateful bird. [3] For all the nations have drunk of the wine of the passion of her immorality, and the kings of the earth have committed acts of immorality with her, and the merchants of the earth have become rich by the wealth of her sensuality.”

Who or what is Babylon? In the last sentence of chapter 17 it tell us that the woman that John saw is the great city that rules over the kings of the earth. In John’s time that city was Rome. Rome was an enemy of God and persecuted many Christians. Babylon represents any evil city, nation, place or even government systems. It has great influence over people with material possessions, luxuries, wealth and the worship of anything other than God.

Job 7:14

How I am feeling right now, scared, this word is not used in the NIV Bible and only once in the ESV Bible JOB 7:14.  In verses 11, he talks about how he wants to express his hurt and the bitterness of it.  And they, his friends want to scare him with visions, those that would scare him to death, than life.  He speaks of how he is being tested at every moment and won’t they leave him alone.

 

I am scared, things have happened to me and they have not gotten better.  In so many ways, if I was to tell you all, I am sure many of you would be like JOB’s friends and not in a bad way.  But, I know myself and ask myself, how am I still in this situation, why have I not improved and that acknowledgement and understanding makes me even more scared.

 

The realization is I cannot do it by myself and I have accepted that and relied on God.  Yet, I wake up each morning with eagerness, faith, love and hope, yet I go to bed each night knowing, I am in the same circumstances I have been.  I don’t feel one day closer to a solution, in fact, as each day goes by, I have started to feel, I am one day further away from one.  Like a current taking you away from the shore, but you can see the shore, the people on the shore, the fun, delight and happiness of them all.  I can’t scream out, I cannot seem to swim in, I am naked to the current and it scares me.

 

I have put it in God’s hand, I have prayed and prayed, and hoped and prayed.  I get exhausted, not from praying, but from the tunnel getting darker.  More things go wrong, more speed bumps to go over, more corners to go around, more ditches to climb out of.  I know, God did not promise me a Rose Garden, I accept that, but I know he answers prayers and it is my hope, his use of me is not to live isolated as I am.  That the speed bumps will become less an the corners less sharp and some events, any events go well. 

 

I have been stripped of so much, been given a lot too, but my life is nothing of value, at least to me.  And I don’t see how I have value to God, because living isolated does nothing to give to him.  I hope God still has a plan for me, and if his plan is for me to be where I am, I like Job, don’t really want to weather it, I am scared.

 

I don’t tell you, because I am scared.  Because there is really nothing you can do.  Telling me what to do is like telling an overweight person to eat less or exercise more, and most of us, have tried.  You can’t do anything – you can only hope and pray that SOMETHING comes up, someone decides to throw me a bone. Yet, I don’t share all that hope.  I sent out over 2000 requests for being a trainer, not one person responded back with, yes we have something, or we viewed your resume on LinkedIn and we have something for you, not one.  This makes me even more scared, because there has to be something I am doing wrong, but I don’t know and that scares me too. 

 

I am scared God does not hear me, I am scared I will not ever be a significant part of my children’s life, I am scared that I have wasted this life, that it amounts to no more than an empty seat in an arena. 

 

I question my faith, but sometimes, it just seems like I have not heard from God, I know God is in my boat, and maybe like the disciples, I have little faith.  But, they – the disciples were scared and afraid and Jesus was there, I have to admit or ask, is Jesus here with me? 

 

I guess I have provided value, without having value, then nothing would have been taken from me, so I guess I had the value of having something.  Maybe those that took it did not have value, so they stole it to have their own value.  It’s false value though, you stole it.  It’s like stealing a million dollars and saying you are a millionaire and laughing at the people you stole it from – even be willing to lend of it back to them with interest.

 

My feelings are not without merit.  All the disciples did not lead lives of luxury.  They all left immediately whatever responsibilities they had and followed Jesus, only to be persecuted throughout their lives and die violently.  But, they also had value, they did not sit idly, they spread the word of Jesus, the Good News.  I think if I was being used like that, my fear, being scared would not be developed.  That’s it in a nutshell, I feel scared because I don’t feel like I am adding value – to anyone. 

 

I heard on the radio from a Pastor, he dared those listening to pray for God to use us, he dared us to pray so, I have and I pray he will.  God Bless!

 

Job 7:11–21 (ESV)

11  “Therefore I will not restrain my mouth;

I will speak in the anguish of my spirit;

I will complain in the bitterness of my soul.

12  Am I the sea, or a sea monster,

that you set a guard over me?

13  When I say, ‘My bed will comfort me,

my couch will ease my complaint,’

14  then you scare me with dreams

and terrify me with visions,

15  so that I would choose strangling

and death rather than my bones.

16  I loathe my life; I would not live forever.

Leave me alone, for my days are a breath.

17  What is man, that you make so much of him,

and that you set your heart on him,

18  visit him every morning

and test him every moment?

19  How long will you not look away from me,

nor leave me alone till I swallow my spit?

20  If I sin, what do I do to you, you watcher of mankind?

Why have you made me your mark?

Why have I become a burden to you?

21  Why do you not pardon my transgression

and take away my iniquity?

For now I shall lie in the earth;

you will seek me, but I shall not be.”