Go To Galilee

None of the accounts of Jesus’ post-resurrection appearances contradicts another. Rather, each writer supplemented what a different writer left out. Jesus may have appeared to the disciples a number of times during the forty days on Earth after His resurrection (cf. 1 Corinthians 15:1-7), while the New Testament writers mentioned only the more prominent instances in order to substantiate the fact of His resurrection.
John 20:19-25 ESV
On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, Peace be with you. [20] When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. [21] Jesus said to them again, Peace be with you. As the Father has sent me, even so I am sending you.” [22] And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. [23] If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.” [24] Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came. [25] So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.”
Luke 24:33-43 ESV
And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together, [34] saying, “The Lord has risen indeed, and has appeared to Simon!” [35] Then they told what had happened on the road, and how he was known to them in the breaking of the bread. [36] As they were talking about these things, Jesus himself stood among them, and said to them, “Peace to you!” [37] But they were startled and frightened and thought they saw a spirit. [38] And he said to them, “Why are you troubled, and why do doubts arise in your hearts? [39] See my hands and my feet, that it is I myself. Touch me, and see. For a spirit does not have flesh and bones as you see that I have.” [40] And when he had said this, he showed them his hands and his feet. [41] And while they still disbelieved for joy and were marveling, he said to them, “Have you anything here to eat?” [42] They gave him a piece of broiled fish, [43] and he took it and ate before them.
Matthew 26:32 – ESV

[30] And when they had sung a hymn, they went out to the Mount of Olives. [31] Then Jesus said to them, “You will all fall away because of me this night. For it is written, ‘I will strike the shepherd, and the sheep of the flock will be scattered.’ [32] But after I am raised up, I will go before you to Galilee.” [33] Peter answered him, “Though they all fall away because of you, I will never fall away.” [34] Jesus said to him, “Truly, I tell you, this very night, before the rooster crows, you will deny me three times.”

Matthew 28:7 – ESV

[4] And for fear of him the guards trembled and became like dead men. [5] But the angel said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified. [6] He is not here, for he has risen, as he said. Come, see the place where he lay. [7] Then go quickly and tell his disciples that he has risen from the dead, and behold, he is going before you to Galilee; there you will see him. See, I have told you.” [8] So they departed quickly from the tomb with fear and great joy, and ran to tell his disciples. [9] And behold, Jesus met them and said, “Greetings!” And they came up and took hold of his feet and worshiped him.

Matthew 28:16 – ESV

[14] And if this comes to the governor’s ears, we will satisfy him and keep you out of trouble.” [15] So they took the money and did as they were directed. And this story has been spread among the Jews to this day. [16] Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. [17] And when they saw him they worshiped him, but some doubted. [18] And Jesus came and said to them, “All authority in heaven and on earth has been given to me. [19] Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,

 

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Who and how many?

There are different accounts of who and how many people went to the tomb on the day of his reserection. This seems to bother some and question the authenticity of the Bible. I have only one question: Is there any discrepancy to whether Jesus was in the tomb or not?

Matthew 28:1 NIV

After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.

Mark 16:1 NIV

When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus’ body.

Luke 24:1,10 NIV

On the first day of the week, very early in the morning, the women took the spices they had prepared and went to the tomb. [10] It was Mary Magdalene, Joanna, Mary the mother of James, and the others with them who told this to the apostles.

John 20:1 NIV

Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.

Day of the Crucifixion?

Does the Bible Contradict Itself Regarding the Day of the Crucifixion?

Since the second century, a great dispute has been carried on as to the apparent discrepancy between John and the synoptists in their statements concerning the Passover. The synoptists…clearly represent Jesus as having eaten the Passover at the proper time, and as having been arrested on the same night, while John here and elsewhere…seems to represent Jesus as being arrested before the Passover (2012, CXVIII, John 13:1-20, italics in orig.). Is this a legitimate discrepancy that can be levied against the Bible?

From http://www.apologeticspress.org/AllegedDiscrepancies.aspx?article=5059&b=John

Matthew 26:17 (NIV)

The Last Supper

17 On the first day of the Festival of Unleavened Bread, the disciples came to Jesus and asked, “Where do you want us to make preparations for you to eat the Passover?”

Mark 14:12 (NIV)

The Last Supper

12 On the first day of the Festival of Unleavened Bread, when it was customary to sacrifice the Passover lamb, Jesus’ disciples asked him, “Where do you want us to go and make preparations for you to eat the Passover?”

Luke 22:7–8 (NIV)

The Last Supper

Then came the day of Unleavened Bread on which the Passover lamb had to be sacrificed. Jesus sent Peter and John, saying, “Go and make preparations for us to eat the Passover.”

John 13:1 (NIV)

Jesus Washes His Disciples’ Feet

13 It was just before the Passover Festival. Jesus knew that the hour had come for him to leave this world and go to the Father. Having loved his own who were in the world, he loved them to the end.

John 18:28–29 (NIV)

Jesus Before Pilate

28 Then the Jewish leaders took Jesus from Caiaphas to the palace of the Roman governor. By now it was early morning, and to avoid ceremonial uncleanness they did not enter the palace, because they wanted to be able to eat the Passover. 29 So Pilate came out to them and asked, “What charges are you bringing against this man?”

John 19:14 (NIV)

14 It was the day of Preparation of the Passover; it was about noon.

“Here is your king,” Pilate said to the Jews.

A straightforward reading of this passage leaves the impression that the last supper that the disciples ate with Jesus was not the Passover meal, but actually “before the feast of the Passover,” as though the Passover began the next day. This would contradict the synoptic Gospels’ clear claims and imply that either John taught that the last supper was not actually the Passover meal as the other Gospel writers claimed, or that Jesus was observing the Passover early—on a different day than was commanded by God. In truth, the alleged contradiction in this case is easily dispelled by understanding that the phrase “supper being ended” (NKJV) is properly translated:
According to Matthew, Mark, and Luke, before His crucifixion, Jesus sent disciples to prepare the Passover meal, killing the Passover lamb. They note that this task was completed on “the first day of the Feast of Unleavened Bread,” the 14th of Nisan on the Jewish calendar, the day before Jesus’ crucifixion (cf. Matthew 26:17; Mark 14:12; Luke 22:7)—identifying for us that the meal was prepared on a Thursday. In accordance with the Law of Moses, Jesus then ate the Passover meal that evening—Thursday night to the modern mind, but the beginning of the Jewish Friday to the Israelite (the Jewish day began at sunset). Jesus’ crucifixion then occurred the next day on Friday (the same day as the initial Passover meal to Jews), before the Jewish Sabbath Day began Friday evening (the Jews’ Saturday). [NOTE: While some believe the crucifixion, and hence the Passover meal, was earlier in the week, Mark 15:42, Luke 23:54, and Matthew 27:62 indicate that the crucifixion took place on Friday, “the day before the Sabbath,” with Jesus dying as “the Sabbath drew near.”

“during supper” (ASV; ESV; RSV; McCord, 1989), or
while the “meal was being served” (NIV), “being prepared…or going on” (Jamieson, et al., 2012, John 13:2), or “was preparing” (Clark, 2013, John 13:2), or
“while they were at supper” (Barnes, 2012, John 13:2), or
“there being a supper made, or he being at supper” (Henry, 2014, John 13:2).

 

He Opened Not His Mouth

In what many consider to be the most well-known prophecy concerning the coming of the Messiah, the prophet Isaiah foretold of the sufferings that Christ would endure amid His trial and crucifixion, saying (as if it had already happened):

Isaiah 53:5–7 (NIV)

But he was pierced for our transgressions,

he was crushed for our iniquities;

the punishment that brought us peace was on him,

and by his wounds we are healed.

We all, like sheep, have gone astray,

each of us has turned to our own way;

and the Lord has laid on him

the iniquity of us all.

7 HE WAS OPPRESSED AND AFFLICTED,

YET HE DID NOT OPEN HIS MOUTH;

HE WAS LED LIKE A LAMB TO THE SLAUGHTER,

AND AS A SHEEP BEFORE ITS SHEARERS IS SILENT,

so he did not open his mouth

According to Isaiah, not only was the Messiah going to suffer cruel punishment on His way to the grave, but He also would do so without opening His mouth. He would be as silent as a sheep is before its shearers.

The problem that some have with this passage is that the gospel writers indicate that Jesus did open His mouth before His accusers, and also later while hanging on the cross.

Mark 14:60–62 (NIV)

60 Then the high priest stood up before them and asked Jesus, “Are you not going to answer? What is this testimony that these men are bringing against you?” 61 But Jesus remained silent and gave no answer.

Again the high priest asked him, “Are you the Messiah, the Son of the Blessed One?”

62 “I am,” said Jesus. “And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”

Mark 15:2 (NIV)

“Are you the king of the Jews?” asked Pilate.

“You have said so,” Jesus replied.

Mark 15:34 (NIV)

34 And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”). 

Luke 23:34 (NIV)

34 Jesus said, “Father, forgive them, for they do not know what they are doing.”  And they divided up his clothes by casting lots. 

Obviously, if the phrase, “He opened not His mouth,” meant that the Messiah would never speak one word while being oppressed and afflicted, then Jesus could not have been the prophesied suffering servant, and the inspired writers, preachers, and prophets of the first century who applied this passage to Him were mistaken (cf. Acts 8:32-33).

 

When the prophet Isaiah wrote that the suffering Servant “opened not His mouth” while being oppressed and afflicted (Isaiah 53:7), he did not mean that Jesus never uttered a word from the time He was arrested in the garden until His death on the cross. The thought behind this phrase is that the Jesus would not speak freely and unreservedly in defense of Himself. Whereas Jesus could have responded to His accusers with “an open mouth” and given a strong, lengthy defense of His innocence (similar to how Philip, Peter, and Paul testified of both Christ and their own ministry with “an open mouth”), Jesus chose to restrain Himself before His accusers and tormentors.

 

 

 

All explanation text comes from the website:
Apologetics Press
230 Landmark Drive
Montgomery, Alabama 36117
U.S.A.
Phone (334) 272-8558

http://www.apologeticspress.org

 

 

 

 

 

 

One Question, Three Different Answers

 

Three times in the book of Acts, Luke the physician recorded non-Christians asking what they needed to do to be saved, and three times a different answer was given.

Acts 16:25–32 (NIV)

25 About
midnight Paul and Silas were praying and singing hymns to God, and the other
prisoners were listening to them. 26 Suddenly there was such a
violent earthquake that the foundations of the prison were shaken. At once all
the prison doors flew open, and everyone’s chains came loose. 27 The
jailer woke up, and when he saw the prison doors open, he drew his sword and
was about to kill himself because he thought the prisoners had escaped. 28 But
Paul shouted, “Don’t harm yourself! We are all here!”

29 The
jailer called for lights, rushed in and fell trembling before Paul and Silas. 30 He
then brought them out and asked, “Sirs, what must I do to be saved?”

31 They replied, “Believe in the Lord Jesus, and you
will be saved—you and your household.”
32 Then they
spoke the word of the Lord to him and to all the others in his house.

Acts 2:36–39 (NIV)

36 “Therefore let
all Israel be assured of this: God has made this Jesus, whom you crucified,
both Lord and Messiah.”

37 When
the people heard this, they were cut to the heart and said to Peter and the
other apostles, “Brothers, what shall we do?”

38 Peter
replied, “Repent and be baptized, every one of
you, in the name of Jesus Christ for the forgiveness of your sins. And you will
receive the gift of the Holy Spirit. 39 The promise is for you
and your children and for all who are far off—for all whom the Lord our God
will call.”


Acts 22:12–16 (NIV)

12 “A
man named Ananias came to see me. He was a devout observer of the law and
highly respected by all the Jews living there. 13 He stood
beside me and said, ‘Brother Saul, receive your sight!’ And at that very moment
I was able to see him.

14 “Then
he said: ‘The God of our ancestors has chosen you to know his will and to see
the Righteous One and to hear words from his mouth. 15 You will
be his witness to all people of what you have seen and heard. 16 And
now what are you waiting for? Get up, be baptized and wash your sins away, calling on his name.’

Explanation . . .
The reason these sinners were told three
different things
regarding salvation was because they were at different starting
points when given the various answers. It is as if the jailor were in Jackson,
Tennessee, the Jews on Pentecost in Little Rock, Arkansas, and Saul in Fort
Smith. All wanted to go to the same place, but
were at different starting points when they asked the question, “What must I do
to be saved?”
The unbeliever was told to believe. The believers were
told to repent. And the penitent believer was told to be baptized. The three
statements may be different, but they are not contradictory. For a person to
become a child of God, he or she must do all three (see John 8:24; Luke 13:3,5;
Matthew 28:19; Mark 16:16).

 

 

Bible Social Network . . .

Biblical Social Network (People and Places)

Soon after finishing the cross-references arc visualization, I set out to create a new data set derived from the Bible’s text. This time I wanted to better capture the story, most notably the people and places, and the interactions between them. I did this by building a list of biblical names (2619 in total) and parsing a digital copy of the King James Bible. Each time two names occurred in the same verse, a connection was created between them. This produced essentially a social network of people and places. Because such relationships had no ordering or structure (unlike the cross references), I used a spatial clustering algorithm I developed for one of my other projects. This process causes related entities and highly connected groups to coalesce. I themed the output like an old piece of parchment.

Additional details: Entities with less than 40 connections are drawn at an angle. Those with 40 or more connected entities are rendered horizontally – size is linearly proportional to the number of connections. The graph contains over 10,000 connections, too many to be useful and thus made purposely faint as not to overwhelm the piece. The names On, So, and No were excluded since they are both names and words (and I wasn’t doing anything clever like named entity recognition when parsing the text).  From <http://www.chrisharrison.net/index.php/Visualizations/BibleViz>

 

BibleNetworksmall

It’s Amazing – read why . . .

BibleVizArc7mediumOrig

 

Bible Cross-References

This set of visualizations started as a collaboration between Christoph Römhild and myself. Christoph, a Lutheran Pastor, first emailed me in October of 2007. He described a data set he was putting together that defined textual cross references found in the Bible. He had already done considerable work visualizing the data before contacting me. Together, we struggled to find an elegant solution to render the data, more than 63,000 cross references in total. As work progressed, it became clear that an interactive visualization would be needed to properly explore the data, where users could zoom in and prune down the information to manageable levels. However, this was less interesting to us, as several Bible-exploration programs existed that offered similar functionality (and much more). Instead we set our sights on the other end of the spectrum –- something more beautiful than functional. At the same time, we wanted something that honored and revealed the complexity of the data at every level –- as one leans in, smaller details should become visible. This ultimately led us to the multi-colored arc diagram you see below.

The bar graph that runs along the bottom represents all of the chapters in the Bible. Books alternate in color between white and light gray. The length of each bar denotes the number of verses in the chapter. Each of the 63,779 cross references found in the Bible is depicted by a single arc – the color corresponds to the distance between the two chapters, creating a rainbow-like effect.
From <http://www.chrisharrison.net/index.php/Visualizations/BibleViz>